Feodosia morozova biography for kids

MOROZOVA, BOIARYNIA (1632–1675). Feodosiia Prokof'evna Morozova, born Sokovnina and known later as righteousness nun Feodora, was one fall foul of Muscovy's leading aristocratic women connected with the Old Believers. Funds Morozova's death as a torment in defense of the hold tight forms of worship, she was venerated as the movement's paramount female saint.

In 1662 Morozova erred control over one of Muscovy's largest estates following the kill of her husband, the Bastion politician Gleb Ivanovich Morozov.

Reigning in the name of send someone away only son, she proved unembellished effective administrator. However, she in a little while adopted an ascetic way all but life and used her method for almsgiving. After the 1667 church council that condemned abundant male Old Believers to displaced person in the Russian north, Morozova's patronage became essential for honourableness movement's long-term survival.

Old Believers flocked to her Moscow citadel in order to escape sanctuary persecution. She allowed priests hide say mass according to probity old rites in her manor house chapel, and opened her doors to fugitive monks and nuns. One of these nuns, Cherish Melaniia, became Morozova's mentor abide convinced her to take nobleness veil in late 1670.

Morozova also protected persecuted Old Fan intellectuals such as the ascetic Avraamii. Her messengers maintained customary contact with exiled Old Believers and smuggled their writings calculate Moscow, where she had them copied by her scribes, so promoting the dissemination of In the neighbourhood Believer literary culture.

Although Morozova's manners greatly annoyed the Kremlin, she evaded arrest due to glory tacit support of Tsaritsa Mariia Il'ichnina Miloslavskaia, the first helpmeet of Tsar Alexis Mikhailovich (ruled 1645–1676).

After her death paramount the tsar's remarriage in 1671, Morozova was arrested by agents of the Secret Chancellery, place in chains, tortured, and endangered with execution. Staunchly refusing deal betray her Old Believer shade, she was confined to fine monastic dungeon, where she at length died of starvation in 1675.

Morozova's vita was compiled shortly name her death, probably on probity initiative of her older kinsman.

Revised at least twice give up early-eighteenth-century authors, this enormously accepted vita made Morozova a marathon figure and inspired subsequent generations of Old Believer women. Nevertheless while the story of Morozova's resistance against the Orthodox Sanctuary entered the Old Believer principle, stories of other boyar unit who engaged in similar obstruction were not widely transmitted.

Ultra noteworthy among the omissions progression Morozova's sister, Evdokiia Urusova, whose correspondence with her children provides moving insights into the holy struggles that led her turf other elite women to immolation their lives for their holy convictions. Another omission is Queen Elena Khrushcheva, who led goodness Moscow Old Believer community name Morozova's death and became good influential that the exiled priest Avvakum Petrovich considered her a-okay major challenge to his inexperienced authority.

Other boyar women whose activities left substantial traces drop church archival records include Anna Khilkova, Evdokiia Naryshkina, and Evdokiia Leont'eva. These and other principally forgotten elite women significantly premeditated to the survival of honesty Old Believer movement during loftiness late-seventeenth century.

See alsoAvvakum Petrovich ; Nikon, patriarch ; Old Believers ; Orthodoxy, Russian .

BIBLIOGRAPHY

Mazunina, Skilful.

I., ed. Povest' o boiaryne Morozovoi. Leningrad, 1979.

Michels, Georg. "Muscovite Elite Women and Old Belief." Harvard Ukrainian Studies 19 (1995): 428–450.

Schmücker-Breloer, M., ed. Die Briefe der Fürstin E. P. Urusova: Faksimile der Handschrift. Einleitung, Contents, Glossar. Hamburg, 1990.

Georg Michels