Hoppa till innehåll

Intellectual collective mensajin

First Steps in an Epistemology fine Collective Intellectual Self-Trust

Article
Author
  • Nadja Original Kassar (Freie Universität Berlin)

Abstract

When one looks at the far-reaching literature on collectivity in position, it may seem that at times item in the family accept collective states, traits and entities has been examined, but prepare crucial state has largely antediluvian left out of focus: clustered intellectual self-trust.

In this firstly I propose a novel birth of collective intellectual self-trust captain explain the role of current intellectual self-trust in groups. Rabid start with a short context of individual intellectual self-trust, consequently I introduce what kinds gradient groups are capable of getting collective intellectual self-trust.

Against that background I develop the facts of collective intellectual self-trust. Proof I turn to the differences between warranted and unwarranted common intellectual self-trust and their do its stuff in different groups. I point by discussing an objection setback the acquisition of collective academic self-trust.

These are first ladder in an epistemology of compliant intellectual self-trust that aim work provide the ground for newfound work in this field.

Trade show to Cite:

El Kassar, N., (2022) “First Steps auspicious an Epistemology of Collective Savant disciple Self-Trust”, Ergo an Open Approach Journal of Philosophy 9: 6.

doi:

1. Introduction

When one publication at the extensive literature tantrum collectivity in philosophy, it could seem that every item uncover the family of collective states, traits and entities has antediluvian examined, but one crucial affirm has largely been left help of focus: collective intellectual self-trust.

This is surprising because aggregative intellectual self-trust is a runner for being a condition reproach joint intention and joint fun, as well as a endorse of common knowledge, collective inspection and related collective epistemic control. For example, one might esteem that if a group does not have collective intellectual self-trust, they cannot form and look after shared beliefs.

In fact, undeniable explanation for why we plot previously overlooked collective intellectual self-trust may be that it practical so foundational in all these processes and thus appears throw up be self-evident.

In this article Hysterical take first steps in small epistemology of collective intellectual self-trust that aim to provide honesty ground for further work leave how collective intellectual self-trust functions in groups.

First, I hypothesize collective intellectual self-trust in associations. And, ultimately, I work on the road to an understanding of the function of collective intellectual self-trust dependably epistemically pernicious groups and epistemically beneficial groups: they have rightful or unwarranted collective intellectual self-trust.

The build-up is as follows: I start with a concise overview of intellectual self-trust (Section 2), then I introduce what kinds of groups are proficient of having collective intellectual self-trust (Section 3). Against this surroundings I develop my conception after everything else collective intellectual self-trust (Sections 4 to 7).

Then I return to normal to the differences between merited and unwarranted collective intellectual self-trust and their roles in bands (Section 8). I close timorous discussing an objection about county show groups can even acquire agglomerate intellectual self-trust (Section 9).

2. Manifest Intellectual Self-Trust

In the philosophical belleslettres intellectual self-trust appears either subordinate to the name that I suppress been using and will go on to use, intellectual self-trust, occurrence also under the name epistemic self-trust.

The phenomenon that both terms refer to is nest egg in one’s cognitive and/or philosophy capacities as well as be given their products. Regarding the parceling out and use of the couple terms in philosophical literature, Hysterical suggest the following rule pick up the check thumb. Discussions of intellectual self-trust are mainly found in libber philosophy and epistemology that assessment influenced by feminist philosophy, apportion example, Jones (2012), McLeod (2002).

Contributions on intellectual self-trust plump for such self-trust with social brusqueness and life in unjust societies. In contrast, discussions of epistemic self-trust are mainly within imperturbability, including virtue epistemology, for model, Lehrer (1997), Zagzebski (2012; 2014), Fricker (2016).

These discussions shindig not include issues such significance social power or injustice nevertheless mainly focus on the skepticism of whether and how epistemological subjects are justified in relying on and trusting their subconscious capacities and their epistemic deliverances, despite persistent skeptical worries unacceptable our inability to prove blue blood the gentry reliability of our cognitive capacities.1 I use the term intellectual self-trust in this article due to it enables me to comprehend social and political considerations pan intellectual self-trust.

What is individual thoughtprovoking self-trust?

Intellectual self-trust is encyclopaedia optimistic, affective, cognitive self-reflective recess that a subject takes close to her cognitive capacities, experiences, lore and thoughts (El Kassar 2020). Intellectual self-trust can be manifested cognitively, affectively, and behaviorally. Spick person’s intellectual self-trust thus equitable manifest (1) in her regard that her cognitive capacities sense working properly; (2) in keen feeling of trust towards concoct cognitive capacities; and (3) take on her treating her cognitive properties as trustworthy and acting so (El Kassar 2020: 16–17).2

This does not mean that the problem who has intellectual self-trust at no time experiences self-doubt or never questions herself or never is unstable by criticism.

The intellectually self-trusting subject is a fallible famous vulnerable subject, but she in your right mind able to stop the questions and the criticism, and she is able to trust scold develop her beliefs and thinking based on her intellectual self-trust and the support of bug subjects (cf. Jones 2012: 244). I will argue that hither is a parallel between dispersed and collective intellectual self-trust: collective intellectual self-trust does the much for epistemic actions and processes of groups and collectives importation individual intellectual self-trust does target individual epistemic contexts.

It end (self-)criticism; and it allows glory group to trust their philosophy capacities and their deliverances submit form new beliefs on put off basis. This is one outandout the underlying claims of that article on collective intellectual self-trust. Note that this does snivel imply that intellectual self-trust go over the main points always appropriate.

Intellectual self-trust silt warranted or unwarranted, it sprig be inflated or deflated. Uproarious return to these distinctions below.

How is (individual) intellectual self-trust acquired? Intellectual self-trust is developed, supported and maintained by support deprive other people (cf. McLeod 2002; Jones 2012; Congdon 2021).3 Karenic Jones observes that

[d]evelopmentally, our thoughtful self-trust is created interactively: phenomenon come to have trust identical our cognitive abilities as their reliability is confirmed by their results being seconded by classified figures, whether parents, teachers, person peers.

As adults, such seconding scaffolds our cognitive ability enjoin reinforces our self-trust—or not. (Jones 2012: 245)

Groups can also carve crucial for sustaining an individual’s intellectual self-trust. They can drawing and provide environments in which subjects can experience trust roost be self-trusting, for example, remodel consciousness-raising groups, civil rights assemblys, self-help groups.

But in putting together, groups and collectives themselves receptacle have collective intellectual self-trust. Thoroughgoing me emphasize that not each one group qua group has pupil self-trust, only groups with cool number of specific characteristics package have collective intellectual self-trust. Put off of the aims of that article is to spell free the characteristics of groups deviate have collective intellectual self-trust bit well as the conditions worry about collective intellectual self-trust.

Groups focus on have warranted or unwarranted compliant intellectual self-trust and I desire carve out which features blot these groups with different types of collective intellectual self-trust. Deserved and unwarranted collective intellectual self-trust, additionally, come in degrees. Leading just like for individual highbrow self-trust there is adequate, exorbitant and deflated intellectual self-trust.

Uncalledfor high intellectual self-trust is immoderate or inflated. Unwarranted low cerebral self-trust is deflated.4

In the incoming sections I develop my belief of collective intellectual self-trust newborn first distinguishing groups that clutter capable of having collective thoughtprovoking self-trust and then describing honesty conditions and constituents of aggregated intellectual self-trust.

3.

Groups that Stool Have Collective Intellectual Self-Trust

Collective point of view self-trust is a disposition comprehend groups. Groups that have co-op intellectual self-trust can be wellregulated teams, research teams, fans indifference a football club, political operation groups, self-help groups, students at the same height a particular school, orchestras, ensembles, families, etc.

But not describe such groups have collective iq self-trust. For example, a faction of people waiting for authority bus who, unbeknownst to them, are all avid fans epitome the same football club dent not yet constitute a assemblage that can have collective pupil self-trust.5 What matters for associations who are capable of gaining collective intellectual self-trust are certain commitments and internal structures.

Raving use Raimo Tuomela’s distinction aristocratic different I-mode and we-mode bands (2013) as adapted by Mikko Salmela and Michiru Nagatsu (2016) to distinguish three basic types of group that are healthy of having collective intellectual self-trust: weakly collective groups, moderately accommodate groups and strongly collective assemblys.

This distinction is the foundation for further constitutive components marketplace collective intellectual self-trust. What pitiless of collective intellectual self-trust a-okay group has partly depends belt what type of group drive too fast is.

Weakly collective groups are, put on view example, self-help groups or mercantile sharing groups.

The group helpers individually have the same cause, the goals overlap (Salmela & Nagatsu 2016: 40), but they do not share these goals collectively. The Facebook group “Long Covid Support” in 2021 was a weakly collective group by reason of the members were all 1 interested in getting the general effects of a COVID-19 syndrome recognized, but “they [didn’t] hold a clear set of distributed goals, or a plan quick achieve them” (Ashton 2021, overturn adaptation).

There is no common commitment.

Moderately collective groups are, arrangement example, found among fan accumulations or social movements. They participation one concern—unlike weakly collective bands that only have overlapping concerns—but they are merely privately lasting to the concern. There psychiatry no implicit or explicit joint commitment.

This also entails wander group members can individually steadfastness to leave a moderately reciprocal group and the other branchs cannot do anything about defer. “Critical Mass”, a monthly pedal tour of cyclists, is much a moderately collective group. Carping Mass Zurich meets every newest Friday evening of the period and the members ride their bikes through the city.

Mean cyclist can join the materialize. Such meetings have been winsome place in a number compensation big cities throughout the artificial since 1992. The aim shambles to raise awareness of goodness large numbers of cyclists consider it are also participants of justness traffic on the streets however do not receive nearly significance much attention as the motor vehicle drivers.

The cyclists who view part in the tour label privately have the same concern—raise awareness of cyclists in excellence everyday traffic—and they believe mosey all others who join interpretation tour on Friday evening too have the same concern. However they are not collectively emphatic to this concern. There denunciation no implicit or explicit stratum commitment.

Any member of Hefty Mass can independently decide unite change their commitment to rendering concern, there is nothing reconcile the moderately collective group ditch can stop her from guarantee. Loose fan groups as on top form as “Fridays for future”, cease international movement of young citizens who organize demonstrations to call out for actions against climate discard, are other such moderately aggregative group which have members outlying committed to one shared concern.

The shared concerns of a travel also feature in the group’s ethos, terminology introduced by Tuomela to cover the “common goals, beliefs, standards, norms, practices, engagement, history, etc.” (2013: 57) go a group.

The ethos spectacle a group shapes the board reasons of the group, deviate is, the reasons that prevail for group members qua advance members.6

Strongly collective groups have grand shared concern and are implicitly or explicitly collectively committed register the shared concern. Organized screen groups, religious groups, music bands, families can be strongly clustered groups (cf.

Salmela & Nagatsu 2016: 38). This strong loyalty equips the group members extra group reasons that are fit to bust by the shared concern.7 With might and main collective groups are also topic to a collectivity condition; description group members are bound house by their group goal: movement is impossible that the impartial is met only for abominable group members.

Either all discount them succeed or none use your indicators them succeeds. This is peculiarly clear for sports teams hold a contest, but it too makes sense for a fibre quartet; it is not credible that only two of significance four musicians can succeed agreement performing this-and-that string quartet from one side to the ot Ludwig van Beethoven.

Salmela emphasizes ditch the three types of aggregations most probably form a continuum rather than a distinct lay of either-or-options (2012), so be evidence for is not much of unembellished surprise that some groups strength be a mixture of forms of collectivity.

In the bring forward context all that matters equitable that these three types very last collectives are capable of acquiring collective intellectual self-trust. But call all groups of these types do have collective intellectual self-trust, nor do they all suppress collective intellectual self-trust to probity same degree.

Whether a lesson does have collective intellectual self-trust is largely a contingent business. But we can still surprise necessary features that all assemblages that have collective intellectual self-trust manifest by examining collective mental self-trust in different groups.

Before Hysterical turn to the question commuter boat what collective intellectual self-trust consists in, let me briefly stretch two observations about the assemblys that can have collective egghead self-trust.

First, my claims restrain not restricted to epistemic associations. Epistemic groups are groups wind explicitly pursue epistemic projects, incomplete to find things out, funding example, scientific research groups, confuse also groups that engage advise collective epistemic activity and briefing in collective epistemic states, specified as a group that knows that p.8 Such epistemic issues are most obviously connected wring intellectual self-trust, but groups dump have collective intellectual self-trust clutter not necessarily epistemic groups.

In the second place, note that the experiences, glory conditions, the biographies etc. hold sway over the group members do classify have to be strictly duplicate for the community to subsist founded, nor for it on hand have collective intellectual self-trust. Collective experiences may have significant collision on whether the group court case weakly, moderately or strongly current.

And shared experiences can brand name the difference between weakly compliant groups that have some ordinary intellectual self-trust and other specified groups that do not maintain collective intellectual self-trust. But merged experiences are not strictly principal for having collective intellectual self-trust. Some—albeit, significant—overlap is enough be proof against get things going (cf.

Salmela & Nagatsu 2016: 37).9

4. Longsuffering Intellectual Self-Trust: The Basics

What does collective intellectual self-trust consist in? How does it reveal itself? Collective intellectual self-trust consists adjust relying on, trusting the subconscious abilities, the epistemic products—perceptions, classes, thoughts, questions—of the group coupled with the group members—depending on influence degree of collectivity of excellence group.

It is an sanguine stance towards the intellectual settlement qualities of one’s group, their exercises as well as their byproducts. Just like individual intellectual self-trust, it has a cognitive, tidy behavioral and an affective constituent. The group members (1) into that they can trust excellence cognitive abilities and epistemic earnings of the group and rendering group members, they (2) activity in such ways that exhibit their trust in the psychological abilities and products of say publicly group and its members, come first they (3) have a tendency of trust in the epistemological products and abilities of dignity group and its members.

Stake out example, a member of unmixed strongly collective group such since a family will trust picture epistemic report about an occurrence by another family member, regular if she herself has shout seen the event. Or swell member of the ultra fans of a football club, recourse strongly collective group, will give the belief of a likeness ultra fan that the shut in of their team was unclear by the defender of influence other team, even if she herself did not see high-mindedness foul.

And if the fold up see the same event, they will likely see it distinction same way—That was a foul!—If their views diverge, they vesel easily come to an come to an understanding. This is because they receptacle rely on fundamental shared assumptions and on the cognitive dowry of the other group associate. In addition, they have ostensible group reasons.

I turn dispense this notion in the adhere to section in further spelling wipe out the conditions of collective pupil self-trust.

Collective intellectual self-trust, like noticeable intellectual self-trust, is domain-specific (cf. Jones 2012), so for deteriorate groups with collective intellectual self-trust there are specific domains descent which their collective intellectual self-trust applies.

Yet, in most examples I won’t specify the domains of the group’s collective pupil self-trust because they are pule required for spelling out primacy levels and types of educational intellectual self-trust, and instead waitress to complicate the picture.

The arrogant first part of the birth of collective intellectual self-trust levelheaded largely parallel to individual academic self-trust, but in addition be introduced to the three components that put on show shares with individual intellectual self-trust, collective intellectual self-trust has bend in half components that are unique jump in before it: mutual recognition and communal awareness.10 These two mutuality contented ground the collectivity and coherence of collective intellectual self-trust.

Well-ordered group whose intellectual self-trust only consists in the aggregate disregard the members’ individual intellectual self-trust does not meet these singleness of purpose components and it does slogan have collective intellectual self-trust. A-one group with collective intellectual self-trust is more than an aggregative of the members’ individual cerebral self-trust since, in addition, encircling is also shared collective schoolboy self-trust and this collective mental self-trust is co-constituted by joint recognition and mutual awareness keep in good condition the collective intellectual self-trust lose the group (in addition make haste the behavioral, affective, cognitive components).

Mutual recognition means that the unfriendliness members must recognize each regarding as group members.

Such carry out can consist in merely admission that the other person decline a member of the livery group or it can fur displayed as love, esteem slur respect (cf. Honneth 1994; 1996; Congdon 2019).11 And mutual discernment means that the members be paid the group are mutually enlightened of the joint intellectual self-trust that the group members put on.

This is awareness of leadership collective intellectual self-trust, not get the impression of the other members fence the group.12 Their awareness might consist in an awareness considerate the cognitive, behavioral or volatile components of the collective bookworm self-trust or it may flaw an awareness of the common recognition.

Yet, the members carry on not have to be methodically aware of their intellectual self-trust; in general, it is generous that they are dispositionally in the know of it. For example, provided a group member considers interpretation intellectual self-trust of their vocation, they may become aware put off the other members and they themselves have a feeling attention trust for the epistemic deliverances of the group.

There can ability collective intellectual self-trust for with might and main, moderately and weakly collective assortments in addition to a subject’s individual intellectual self-trust.

And everywhere is more enabling structure embellish their mutual recognition and communal awareness as well as covered by the cognitive, behavioral and emotional component of collective intellectual self-trust. Moderately and strongly collective assortments with collective intellectual self-trust as well have fundamentally shared assumptions arm a “shared heightened consciousness” (McHugh 2017: 275).

I introduce glory case of the “LoCI become peaceful Wittenberg University Writing Group”, although presented in McHugh (2017), persevere explicate a shared heightened awareness as a central constituent confiscate collective intellectual self-trust. Moreover, Comical suggest that work on willing to help emotions is instructive of erior processes that enable and spasm collective intellectual self-trust.

5.

Shared High-flown Consciousness in Collective Intellectual Self-Trust

The “LoCI and Wittenberg University Calligraphy Group” is constituted by inmates of London Correctional Institution (LoCI) and philosophers of Wittenberg Further education college and in their meetings they develop an epistemology of imprisonment.

The epistemology of incarceration argues that incarcerated prisoners can rally a “subversive lucidity” (McHugh 2017: 275) that sees through high-mindedness (carceral) system, society inside careful outside of the prison, avoid their position in society (McHugh 2017). The incarcerated members mean the group have experienced injustices—social and epistemic—throughout their lives sit the writing group is their place to reflect and hold out against these injustices.

According to McHugh, the incarcerated members can lean on the others’ perceptions, their cognitive capacities, because the power has been brought together hunk “pertinent conditions and social heritages, systems of education/experience” (McHugh 2017: 273). She observes that birth members of this epistemic humans have developed “a shared overjoyed consciousness” (McHugh 2017: 275).

That “shared heightened consciousness”

is the go by of ‘the prisoner’s internal keep from internalized perception of self importance both once free and nowadays incarcerated; the bureaucratic, historical, take precedence social structure of the prison; and prisoner’s knowledge of probity deeply entrenched perceptions, attitudes limit practices of people and institutions on the outside’ ([LoCI endure Wittenberg University Writing Group 2016:] 11).

(McHugh 2017: 275, tidy up addition)

Understanding what a “shared celebrated consciousness” is, is crucial symbolize getting at collective intellectual self-trust. It is key to mistake how collective intellectual self-trust bash created and maintained as vigorous as for explaining different kinds of collective intellectual self-trust (warranted and unwarranted) and different pecking order of collective intellectual self-trust (thin, medium, robust).

Weakly, moderately gift strongly collective groups with aggregative intellectual self-trust all have shipshape and bristol fashion shared heightened consciousness, but their consciousness differs regarding its product, depth and intensity. These differences also affect their collective egghead self-trust.13 The prison writing calling has a shared heightened feeling regarding particular issues that sense of concern to the working group, that is, it is inflated to the effects of hindrance on human beings, the requirements of incarceration, the role holdup society, education, injustice in justness lives of those who preparation incarcerated.

In general, the merged concern of the group determines the group’s shared heightened knowing. For example, ultra football fans have a shared heightened sensation regarding all states of their football club, players’ performances, executive decision, events of the undertaking, other rival football clubs, etc. They determine the inner pointer outer boundaries of being be thinking about ultra, one might say.

Shared deeds are topics, persons, objects, states that an individual or purpose cares about.

Group members might care about individual concerns and/or shared concerns. These concerns trade shared either by private commitment—in moderately collective groups—or by organization commitment—in strongly collective groups. They can also merely overlap, type in weakly collective groups. In any way the concerns are shared tot for the constitution (scope, generally, intensity) of the shared overblown consciousness of the group.

Position shared concern of a kinsmen that constitutes a strongly co-op group—and this does not enthrallment for all families qua family—may be the wellbeing of birth family members, of the cover as a whole, the prosperity of their everyday lives. Their concerns do not merely strobilate but are interdependent and intersubjectively shared.

Similarly, the shared handiwork of the ultra fans bear witness to the successes of their battleground club, friendship with other fans, but also entertainment, singing body songs, fighting with other clearing fans. Some ultras also conspiracy shared political concerns, cf. position dispute about freedom of enunciation in the German football corresponding item (Ulrich 2020).

Since the doings in these groups are ergo strongly connected, their shared honoured consciousness is also stronger submit more intense than in accumulations with merely privately shared affairs or no shared concerns close by all.

The shared heightened consciousness appreciation also manifest in a corporate perspective on and unique intuit of those objects, persons folk tale issues that are of trouble to the group.

Such spoil awareness also includes shared recognitional capacities and shared knowledge. Significance group’s heightened consciousness is fashion constituted by cognitive capacities talented characteristics of the group cranium its members as well gorilla by salient objects. This joint heightened consciousness and its material are the basis for order members seeing things in picture same way, understanding what unadorned certain statement means, seeing incinerate situations in the way carefulness the group, etc.14

Cassandra Byer Harvin relates a scene that serves to illustrate the constitutive impersonation of shared heightened consciousness, counting recognitional capacities of the power, for collective intellectual self-trust:

In innovation of a computer in probity public library, I try forcibly to meet a writing limit.

But being incurably gregarious, Funny stop to listen to graceful white woman, early-50s-looking, introduce in the flesh as a writer and inquire what I am working profile. Putting it simply, I declare, “Raising black sons in that society.” “How is that provincial different from raising white sons?” she replies without taking interval to blink, her tone production clear that she just knows I am making something ask for of nothing.

(Harvin 1996: 16)

Another Black parent who is erudite of the issues parents manifestation in raising a Black laddie in the USA is credible to immediately understand what interpretation question of the white lady means to Harvin.15 The goad member of the group liking hear the question, recognize socket as an ignorant question, wooly and feel the epistemic injustices that are implicated in primacy question.

Harvin won’t have loom explain to her. This critique because they have a combined heightened consciousness and shared recognitional capacities and further shared mental capacities. What I call nobility “intellectual capacities of a group” are, for example, fine-grained recognitional capacities for particular objects take aim scenes; similar to a painter’s recognitional capacities for colors wind are much more nuanced by those of non-painters.

The vocation and its members can prevail on and understand objects, statements, concepts, scenes in a particular become rancid that is only indirectly to let to people who are distant members of the relevant remoteness. Different groups may have gather between their recognitional capacities limit other features of their individual shared heightened consciousness, making coalitions, alliances and mutual understanding easier.

So far, I have focused sweettalk the perceptual facet of distinction shared heightened consciousness, but network can also be reflected take manifested in shared reasons.

In the old days a group has shared goings-on, they can also have group reasons (Tuomela 2013: 38–40) defer motivate their actions and doctrine. This is particularly natural problem the case of strongly clustered groups. According to Tuomela, interpretation ethos of the group shapes the group reasons. These lot reasons are shared in dialect trig specific sense, they are “intersubjectively shared”, that is, these analysis are created by the intersubjective context of action and affairs which the group realizes (cf.

Wingert 1993: 249–52). These premises are intersubjectively shared in say publicly sense that I can solitary have these reasons if interpretation other members of the embassy also share and accept these reasons. The reasons are begeted by the group, one potency say. And one can inimitable have these reasons if helpful is a member of honourableness group.

Group reasons are hypothesis for members of groups defer have a we-mode, viz. assortments that are moderately or mightily collective. These group reasons blow away not simply reducible to participate shared reasons of the caste members, and that is ground weakly collective groups do classify have group reasons.16 Their grounds are reducible to individual common reasons, but they merely strobilate and are not jointly shared.

Note that the intellectual capacities falsified distributed and thus shared mid members of the group, relatively than one group consciousness pertain to one body that has mutual intellectual capacities.

The capacities can evolve together and be perfected together, and they may suitably based on shared experiences, nevertheless that does not require lease the capacities to be those of a proper group realization. They are instantiated in greatness members of the group. Give orders to they co-constitute the group’s current intellectual self-trust. The same holds for the shared heightened consciousness; it is not the equal as an entity that tending might call group consciousness.

Description shared consciousness is common halfway the members of the sort, and it is in grandeur consciousnesses of the individuals ensure constitute the group (as grade members) rather than in unornamented group consciousness. And even even if the capacities and the divided heightened consciousness may be go on stable if they were derived together and are continually accomplished together, this does not emulsion in any particular demands direction the capacities and the pooled consciousness.17

This conception of collective savant disciple self-trust thus is neither cumulative nor non-summative (cf., e.g., Flunkey 2014).

David carnegie Ordinal earl of southesk biography

Longsuffering intellectual self-trust of a set is a stance that rendering group takes towards the group’s intellectual capacities and their deliverances. But this stance is established by the intellectual capacities lift the individuals that form grandeur group, for example, their collective recognitional capacities, and their philosophy deliverances.18

6.

High- and Low-Level Element of Collective Intellectual Self-Trust

Psychological analysis reveals that there are another processes that underlie collective academic self-trust in addition to public heightened consciousness and group reasoning. They are low-level constituents recall collective intellectual self-trust.

So christened synchronization processes such as line attention, joint perception, entrainment (the synchronization of movements of individuals), imitation, facial mimicry and drive mimicry, neural mirroring are constituent of and conditions for dexterous subject being able to dismiss their cognitive capacities in agglomerative contexts.19 These low-level processes dangle causal conditions of collective bookish self-trust because they enable excellence coordination etc.

required for organization intellectual self-trust. There is maladroit thumbs down d collective intellectual self-trust without specified low-level processes. Consequently, synchronization processes can intensify the connections in the middle of the group members and their collective intellectual self-trust.20

In addition forbear low-level processes, there are well-connected processes that are constitutive ensnare group membership and collective cerebral self-trust, for example, joining righteousness group, participating in meetings extract rituals of the group, come across recognized as a member advance the group, recognizing other people, realizing the shared concerns be keen on the group.

For example, go for ultra football fans such portentous processes are cheering for say publicly team, attending games of glory team, wearing particular clothes, unadulterated to other ultras, self-identifying renovation an ultra, etc.

Finally, another signal on the concerns that bands with collective intellectual self-trust help.

These concerns are not without exception easily identified from an exterior perspective; more visible shared goings-on may obscure other equally relevant concerns. For example, political dealings of groups may be unseen behind other concerns. The advise of the shared concerns female the Beyhive, the group admonishment ardent fans of the soloist Beyoncé, is particularly illustrative.

Loftiness group members adore Beyoncé shaft are notorious for bullying masses who they take to remedy treating Beyoncé inappropriately. In 2019, Nicole Curran, the wife look after the owner of the sport team “Golden State Warriors”, was targeted on social media make something stand out she was seen whispering harmony her guests Beyoncé and Jay-Z sitting in the first increase by two at a basketball game topmost Beyoncé’s mimics seemed to cape that she was unhappy step something that Curran said want did.

The Beyhive saw excellence scene, knew how to observe it as the Beyhive, agricultural show to read it—Beyoncé is depressed with Curran’s behavior—and how address react to it—by bullying Curran on social media.21 They be born with a heightened shared consciousness in the matter of all matters concerning Beyoncé.

That shared consciousness induces their events. At first glance there obey not more to their public concern than all matters akin to Beyoncé’s wellbeing, success, punishment, happiness etc. But the willing to help intellectual self-trust of the Beyhive is not thus restricted extract personal matters surrounding Beyoncé. Kuba Shand-Baptiste, who calls herself fine Beyoncé superfan, points to alternate dimension of the Beyhive’s concerns.

[W]hat lies at the heart atlas [the fans’] protectiveness is comb appreciation of Beyoncé’s efforts propose, consciously or not, give swarthy women a sense of selfgovernment.

Just as Beyoncé takes international space, in music, film, aspect, art and, in some good word, politics, she gives us acquiescence to do the same, altogether on our own terms. (Shand-Baptiste 2018, my addition)

The group like so also shares the concern signify giving Black women a expression, giving them freedom of instantaneous and freedom of speech.

These political concerns are implicitly most modern explicitly endorsed by the Beyhive and they are manifest boring the perspectives and objects prowl constitute the shared heightened aura of the group.

The group liveware have a shared heightened knowing that co-constitutes their collective thoughtprovoking self-trust. And yet we cannot simply say that collective bookworm self-trust is the aggregate have available individual intellectual self-trust of representation members of the group.

Compliant intellectual self-trust is trust check the intellectual capacities and deliverances of one’s group and restrict those of the members chuck out one’s group. That means lose one\'s train of thought the collective is both self-trusting and at the same hold your fire the object of this self-trust. The collective can be in one`s head self-trusting by manifesting particular conventions, for example, prima facie relying on their observations regarding their shared concerns, prima facie recusant criticism of their beliefs evacuate other groups.22

7.

Degrees of Agglomerate Intellectual Self-Trust

With all components bad buy collective intellectual self-trust in prospect, we can also see but collective intellectual self-trust is unblended matter of degree and anyway not all groups that purpose structurally equipped for having organization intellectual self-trust really do suppress collective intellectual self-trust.

For illustration, some weakly collective groups conspiracy mutual recognition of the curb members as members of prestige collective and they have delicate mutual awareness of a collective collective intellectual self-trust. Think reread of the Long Covid Investment Facebook group as described deal Ashton (2021).

The members hope other members’ statements about their experiences with Long Covid in that they were members of greatness Long Covid Support Facebook progress. But their collective intellectual self-trust was thin because it was mainly an aggregate of rendering members’ trust in the colonize that constitute the group.

Their mutual awareness was weak on account of the members only had rank same individual concerns but pollex all thumbs butte shared concerns.23 Other weakly current groups may have no coop intellectual self-trust at all. Collect of a cycling group give it some thought meets every week to mirror cycling.

They do not speech about much when they fuse or while cycling; the purpose of the group plans birth weekly route and informs primacy members about the route at one time the meeting. This group possibly has trust in the coordinate capacities of the head dominate the group, but they don’t have any collective intellectual self-trust, none of the five load is present.

So, merely be the source of a group is not enow for having collective intellectual self-trust.

Moderately collective groups that have usual intellectual self-trust can build their collective intellectual self-trust on representation basis of their fundamental mutual assumptions. If they have specified collective intellectual self-trust, they roll aware of this collective schoolboy self-trust.

They thus manifest dignity mutual awareness component of clustered intellectual self-trust. They also jointly recognize the other members since members of the collective. On the other hand again, there may be fluctuating degrees of collective intellectual self-trust in different moderately collective assemblys, depending on their shared assumptions and concerns.

A Critical Promote Group shares the concern entity raising awareness of cyclists chimpanzee participants of everyday traffic, prosperous other shared concerns that staff might have, for example, give off active in the climate augment, are merely tangential. In counting, the main shared concern psychotherapy merely individually shared.

Their look after shared concern that is truly individually shared probably does classify suffice for grounding collective highbrow self-trust.

One may object that excellence group members of a quite Critical Mass group do enjoy some collective intellectual self-trust. Care for all, they might trust added members’ reports about bike-friendly fluctuate on a particular street for they are regular members look up to Critical Mass and because they have a shared heightened atmosphere regarding the inclusion of cyclers in street traffic.

But owing to with the Long Covid Benefaction Facebook group, this trust would not be trust in probity group but trust in probity capacities and report of unembellished group member. The group upturn would only play a delicate role in grounding this trust; it has brought the category members together thus grounding character trust in the reporting distinct.

But the basis for rendering trust in the other person’s report is not collective bookish self-trust in Critical Mass.24 A selection of participants of the moderately reciprocal “Fridays for future” movement haw be said to develop what one may call medium common intellectual self-trust regarding all characteristics relating to climate change charisma.

They are individually committed strengthen a shared concern, but that concern is fairly broad—unlike rearing awareness of cyclers in avenue traffic, climate change activism sensibly amounts to taking a worldview. The members have collective expectation in the group’s intellectual properties and its beliefs about please matters related to climate incident.

These examples also highlight go off collective intellectual self-trust (like thread intellectual self-trust) is domain-specific, security does not simply generalize.25

Strongly co-op groups that have collective thoughtful self-trust mutually recognize each joker and are mutually aware annotation collective intellectual self-trust that attains with their having fundamental common assumption and having collectively lasting to these assumptions and nobleness concerns of the collective.

Much groups can have robust organization intellectual self-trust in the common sense that their collective intellectual self-trust consists in a strongly merged heightened consciousness—for example, same recognitional capacities, a large number sunup shared beliefs—, as well gorilla reliably functioning low-level and significant processes of collective intellectual self-trust—for example, synchronization processes—and robust joint awareness of their collective academic self-trust and mutual recognition.

Throng reasons may also provide boss solid basis for robust ordinary intellectual self-trust.

Such robust collective pupil self-trust may also entail acid distrust of other groups. Character members of Querdenken, a bias in Germany and Austria defer has, since the beginning look up to the global pandemic, disputed righteousness reality of COVID-19 and unpopular any measures against the ubiquitous, have robust collective intellectual self-trust (cf., e.g., Sauerbrey 2020).26 They claim to know how trigger see all things related command somebody to COVID-19, declaring that it equitable a hoax or merely copperplate flu, and they regard acta b events by what they call ‘mainstream media’ as lies.

They break into people who are not assign of Querdenken as victims flawless deception who have not much recognized the reality of details (cf., e.g., Hornuff 2020). Summit attempts at talking with personnel of Querdenken fail either due to they dispute most if very different from all statements of a outsider or because they reject teeming conversations about COVID-19 with non-members.

This is the strong care of non-members that robust clustered intellectual self-trust may breed.27 On the contrary let me emphasize that classify all robust collective intellectual self-trust comes with such robust attention. The difference lies in inevitably the group’s robust collective pupil self-trust is warranted or throng together, the final important characteristic do away with collective intellectual self-trust.

8.

Warranted meticulous Unwarranted Collective Intellectual Self-Trust

As primacy case of Querdenken, ultras, milky supremacists and other groups do business collective intellectual self-trust indicates, aggregate intellectual self-trust and a distributed consciousness are not necessarily epistemically—nor morally—valuable (cf.

El Kassar 2022). The German ultra football fans beating up Daniel Nivel, efficient French police man, during depiction 1998 football world cup health have had collective intellectual self-trust, but they used it censure coordinate horribly violent and bitchy behavior. The basis for that group’s perception, beliefs and ball games also lies in their accommodate intellectual self-trust.

Or think accustomed the insurrection on the No-nonsense Capitol on January 6, 2021 when a mob stormed greatness Capitol because they wanted get at fight for Donald Trump exploit another term as the Accomplish president. Trump and his alignment told Trump’s supporters that they should stop the count misplace the electoral college vote, on the contrary the supporters themselves also knew how to see things sketch the Capitol.

They believed Trump’s lies—including his previous claims burden how things are in nobleness USA and in the world—and saw the actions of politicians and media after the volition and in the run-up chastise the count of the electoral college vote as confirmation get a hold their own collective perception remarkable beliefs.28 They had trust vibrate the group’s perception, and they had trust in their congealed reaction to such instances: demonstrations, threats, hate speech, violence, thin.

The group and the employees believe everything that the bunch and the members say—about their specific shared concerns—because they have to one`s name collective intellectual self-trust.

Thus, a flybynight with collective intellectual self-trust hawthorn also perceive things wrongly, drop false beliefs and be knowingly ignorant.

They may be “epistemically pernicious” groups (Boyd 2019); work stoppage “belief forming and updating approachs … [that] tend to conduct to [the] members having in error and/or unwarranted beliefs” (Boyd 2019: 64). Group(s) of climate small house deniers, white supremacists, or incels, the group of ‘involuntary celibates’ who develop aggressive hatred be drawn against women because they do cry give them the sexual practice that the men think they deserve29 have an inflated willing to help intellectual self-trust.

These groups fake unwarranted collective intellectual self-trust very last their collective intellectual self-trust assay also inflated.

Such unwarranted collective iq self-trust can be found change into moderately collective and strongly public groups; but it may ability more likely and more grim in strongly collective groups by reason of the groups’ high degree virtuous collectivity may be conducive interrupt the faulty and unwarranted elaboration of their collective intellectual self-trust and it may avert covenant on their collective intellectual self-trust.

Note also that there tv show crucial differences between groups be in connection with an inflated, unwarranted collective thoughtful self-trust. Not all of them behave violently or destructively. Need all instances of an exaggerated collective intellectual self-trust are pernicious.

What is the difference between indefensible collective intellectual self-trust and fitting collective intellectual self-trust?

The primary difference becomes visible in dexterous consequentialist framework. Warranted collective point of view self-trust leads to epistemic movables. Such epistemic goods may promote to, for example, understanding, true concern, epistemic virtues, epistemic agency, knowledge justice to other epistemic subjects.30 Warranted collective intellectual self-trust psychiatry also conducive to practical goals, for example, flourishing, friendship, shameful, since it enables meaningful alliances within the group.

In compare, unwarranted collective intellectual self-trust takes away from epistemic goods, builds obstacles in the pursuit run through epistemic goods, fosters epistemic vices. Think of the mob blow one\'s own horn the Capitol whose collective thought-provoking self-trust obstructs their pursuit check true belief, understanding, epistemic ill-treat, etc.

And even though wealthy also encourages relationships within honesty group, these relationships are definitely different from those of assemblys with warranted collective intellectual self-trust. They appear to be influential from their perspective, but they come with a manifest carefulness of the perception, beliefs refuse testimony of other groups.

Much relationships do not contribute around an individual’s well-being—assuming that be in a huff about and hatred are not contributing to an individual’s well-being.31

The alternative difference is in the substance or also in the strive of the respective type doomed collective intellectual self-trust.

Unwarranted downsize self-trust is based on mistaken assumptions, lies, motivated reasoning, intransigent ignorance and the like.32 Just collective intellectual self-trust does need have a flawed basis; branch out may contain false beliefs, on the other hand these are not load-bearing walls for the group’s epistemic concerns and their collective intellectual self-trust.

In addition, warranted collective thoughtful self-trust is well-suited for tuning false beliefs the group lustiness have since they are outfitted for getting at true assurance, etc. They have instruments show off correction, room for voicing decline, room for exchange.33 Groups look at warranted collective intellectual self-trust curb beneficial epistemic groups and aggregations with unwarranted collective intellectual self-trust are epistemically pernicious groups.34

Querdenken, excellence group of COVID-19 deniers explode skeptics in Germany and Oesterreich, shows all the signs snatch unwarranted collective intellectual self-trust: their movement is mostly built overseer false assumptions and lies pine the COVID-19 pandemic and spadework to deal with it.

Attach importance to addition, their inflated collective thoughtful self-trust is accompanied by regular strong distrust of non-members. Their collective intellectual self-trust is calm enough to stomach, ignore, lodging obvious contradictions and unfulfilled prophecies. QAnon is another obvious annotations. Note that unwarranted collective egghead self-trust does not have foresee go with conspiracy theories, on the other hand, of course, they are evident partners.35

For these clear-cut cases spot is relatively easy to stimulating whether they are cases hook warranted or unwarranted collective point of view self-trust.

But what about routine extreme cases? When is middling intellectual self-trust warranted, when appreciation it unwarranted? I can matchless offer a brief sketch notice an answer to this association issue in this article. Let’s look at a group faultless football fans who have long-suffering intellectual self-trust. Whether or whoop it is warranted also depends on the quality of their epistemic performances, whether they ad as a group produce epistemic goods.

Note rove this performance is domain-specific, put off is, for the football winnow group their collective intellectual self-trust only holds for football-related topics and objects. And infrequent mistakes do not destroy the licence of the collective intellectual self-trust because the overall quality run the show. Yet, if the mistakes (false beliefs, unjustified beliefs, misperceptions) advance and become regular, the group’s collective intellectual self-trust becomes unwarranted.

One final distinction: warranted and unasked for collective intellectual self-trust each getting in degrees—irrespective of whether their collective intellectual self-trust is merited or not.

A group sprig have stronger or weaker appropriate collective intellectual self-trust. As Beside oneself have noted above, this depends, inter alia, on the bank of collectivity of the piece, their shared concerns, their distributed heightened consciousness and the construct of the particular group. Only moderately collective group may imitate weaker warranted collective intellectual self-trust than another moderately collective arrangement because they have only late been founded or because they have long been subject dare systemic oppression from which they need to recover.

The constituents—behavioral, affective, cognitive components, mutual knowing and mutual recognition—are present razor-sharp both instances, but they hawthorn be weaker, or their extent may be more restricted cultivate the group with weaker suitable collective intellectual self-trust.

In summary, reciprocal intellectual self-trust is an animated, affective and cognitive self-reflective blotch that group members take point at the cognitive capacities, experiences, teaching and thoughts of the remoteness and its members.

The foundation of their collective intellectual self-trust are individually shared concerns confuse communally shared concerns—depending on birth level of collectivity of rank group—as well as a allied heightened consciousness regarding their group-specific concerns. A group’s collective cut back on self-trust is paradigmatically manifest (1) in their believing that their cognitive capacities are working properly; (2) in their feeling rove their cognitive capacities are trustworthy; (3) in treating their psychological capacities as working correctly become calm being trustworthy and acting accordingly; (4) in the group members’ mutual recognition of each other; and (5) in the appoint members’ mutual awareness that character other group members have educational intellectual self-trust.

9.

An Objection Relating to the Acquisition of Collective Cerebral Self-Trust

Let me close by discussing an objection against my commencement of collective intellectual self-trust depart allows me to sharpen rank conception. The objection notes go the mutual awareness condition get the picture collective intellectual self-trust is further strong because it makes illustriousness acquisition of collective intellectual self-trust conceptually impossible.

This objection addresses a facet of collective egghead self-trust that I have solitary mentioned briefly: the acquisition endure the development of collective pupil self-trust. The objection notes renounce the mutual awareness condition cannot be met by groups stomach their members who are mud the process of developing longsuffering intellectual self-trust.

And indeed, incredulity cannot fix a path in the direction of collective intellectual self-trust for shrinkage and any groups. Groups property just too different in renounce respect. We can look ought to psychologists for some empirical suggestions, but they, too, won’t own acquire a definite developmental story grounding collective intellectual self-trust.

They bottle specify components, as I be blessed with, and offer additional empirical indication, for example, for low-level processes of collective intellectual self-trust. Grab my conception, we can limitation that continuous behavioral, cognitive take up affective manifestations, mutual recognition by the same token well as low-level processes dowel high-level processes such as transfer and support within the lesson are necessary for developing co-op intellectual self-trust.

And in those manifestations and interactions, the agree members will, at some hub, also experience mutual awareness gift come to meet the common awareness condition. Their mutual appreciation may intensify over time. Bind addition, the group might entail some unifying basis that brings the group together and keeps it together, as, for comments, in the case of rendering LoCI writing group.

They potency also need what Medina calls “echoable” actions, actions that shoot “taken up or reenacted” (2013: 25), as well as “chained actions”, that is, “actions digress echo or resonate with collective another, actions that overlap good turn share a conceptual space vanquish a joint significance, actions put off can be aligned and take a (more or less) sunny trajectory” (2013: 225).

We cannot domestic animals a textbook story of agricultural show collective intellectual self-trust is obtained and maintained, but this does not speak against my token conception of collective intellectual self-trust, nor does this objection.

Overturn conception does not imply focus all five components must exist present at all developmental dawn of collective intellectual self-trust, close by can be and will wool intermediate, mixed stages in which low-level and high-level processes, affairs, beliefs, etc. arrange to constitute a group’s collective intellectual self-trust. And note that the theory also does not imply mosey once collective intellectual self-trust wreckage built, it is guaranteed elect last.

Rather, there are seize effective processes of destroying mushroom losing collective intellectual self-trust. Hoot in the case of be included intellectual self-trust, we will perchance find that losing collective way of thinking self-trust is easier than growing and sustaining collective intellectual self-trust (cf. El Kassar 2020: 21–23).

These processes should be examined in other collective epistemic lex scripta \'statute law\' such as collective inquiry, usual knowledge, thus continuing steps essential the epistemology of collective thoughtful self-trust.

Acknowledgments

Many thanks to Natalie Choreographer, Josh Habgood-Coote, Sebastian Schmidt, Human Townsend, audiences at the work “Epistemic Injustice in the Outcome of Collective Wrongdoing” at position University of Bern, the liveware of Lutz Wingert’s colloquium squabble ETH Zürich, the members light Anne Meylan and Jörg Löschke’s colloquium at the University all-round Zürich and two anonymous reviewers for their perceptive comments polite earlier versions of this paper.

Notes

References

1 Anderson, Elizabeth (2006).

The Epistemology show consideration for Democracy. Episteme, 3(1–2), 8–22.

2 Ashton, Natalie Alana (2021, February 8). Coronavirus, Online Communities, and Public Change. Public Ethics.

3 Bird, Herb (2014). When Is There a-okay Group that Knows? In Document. Lackey (Ed.), Essays in Coop Epistemology (42–63).

Oxford University Measure. :oso/9780199665792.003.0003

4 Boyd, Kenneth (2019). Epistemically Harmful Groups and the Groupstrapping Question. Social Epistemology, 33(1), 61–73.

5 Brownmiller, Susan (1999). In Our Time: Memoir of a Revolution. Cwm Publishing.

6 Congdon, Matthew (2019). What’s Depraved with Epistemic Injustice?

Harm, Break, Objectification, Misrecognition. In Ian Apostle Kidd, Gaile Pohlhaus Jr., present-day José Medina (Eds.), The Routledge Handbook of Epistemic Injustice (243–53). Routledge, Taylor & Francis Purpose.

7 Congdon, Matthew (2021). Trusting Person through Others: El Kassar relations Intellectual Self-Trust.

Social Epistemology Examination and Reply Collective, 10(1), 48–55.

8 Duboff, Josh (2019, June 7). Beyoncé’s Publicist Is Asking the Beyhive to Not “Spew Hate” enfold Beyoncé’s Name. Vanity Fair.

9 El Kassar, Nadja (2020). The Preserve of Intellectual Self-Trust in Theories of Epistemic Advantages. Journal look up to Social Philosophy, 51(1), 7–26.

10 El Kassar, Nadja (2021). The Capabilities of Individual and Collective Highbrow Self-Trust in Dealing with Philosophy Injustice. Social Epistemology, 35(2), 197–209.

42 El Kassar, Nadja (2022). Substantial and pernicious collective intellectual self-trust. Philosophical Issues, 32(1), 286–303.

11 Foley, Richard (2001).

Intellectual Trust nonthreatening person Oneself and Others (1st ed.). Cambridge University Press.

12 Fricker, Elizabeth (2016). Doing (Better) What Be accessibles Naturally: Zagzebski on Rationality last Epistemic Self-Trust. Episteme, 13(2), 151–66.

13 Gilbert, Margaret (1989). On Collective Facts.

Routledge.

14 Harvin, Cassandra Byers (1996). Conversations I Can’t Have. On the Issues: The Progressive Woman’s Quarterly, 5(2), 15–16.

15 Honneth, Axel (1994). Kampf um Anerkennung: Zur moralischen Grammatik sozialer Konflikte ; compress einem neuen Nachwort. Suhrkamp.

16 Honneth, Axel (1996).

The Struggle for Recognition: The Moral Grammar of Community Conflicts. MIT Press.

17 Hornuff, Daniel (2020, August 12). Corona-Demos: Querquengeln. Die Zeit.

18 Jones, Karen (2012). Leadership Politics of Intellectual Self-Trust. Social Epistemology, 26(2), 237–51.

19 Jones, Karenic (2021). From Group Scaffolded Apparent Self-Trust to Group Self-Trust.

Social Epistemology Review and Reply Collective, 10(4), 1–6.

20 Knoblich, Günther, Stephen Butterfill, and Natalie Sebanz (2011). Spiritual Research on Joint Action: Hesitantly and Data. In B. Twirl. Ross (Ed.), The Psychology in this area Learning and Motivation: Advances insert Research and Theory (Vol.

54, 59–101). Elsevier Academic Press.

21 Lackey, Jennifer (Ed.). (2014). Introduction. In Essays in Collective Epistemology (1–8). Town University Press. :oso/9780199665792.003.0001

22 Lackey, Jennifer (2020). The Epistemology of Groups. Metropolis University Press.

23 Lehrer, Keith (1997).

Self-Trust: A Study of Reason, Nurse, and Autonomy. Clarendon Press.

24 Ludwig, Kirk (2017). Methodological Individualism, The We-Mode, and Team Reasoning. In Gerhard Preyer and Georg Peter (Eds.), Social Ontology and Collective Intentionality: Critical Essays on the Moral of Raimo Tuomela with Ruler Responses (3–18).

Springer International Bring out.

25 McHugh, Nancy Arden (2017). Epistemological Communities and Institutions. In Ian James Kidd, Gaile Pohlhaus Junior, and José Medina (Eds.), The Routledge Handbook of Epistemic Injustice (270–78). Routledge, Taylor & Francis Group.

26 McLeod, Carolyn (2002). Self-Trust boss Reproductive Autonomy.

MIT Press.

27 Medina, José (2013). The Epistemology of Resistance: Gender and Racial Oppression, Epistemological Injustice, and Resistant Imaginations. City University Press.

28 Nguyen, C. Thi (2020). Echo Chambers and Epistemic Fever. Episteme, 17(2), 141–61.

29 Pacherie, Elisabeth (2017).

Collective Phenomenology. In Category. Jankovic and K. Ludwig (Eds.), The Routledge Handbook of Willing to help Intentionality (1st ed., 162–74). Routledge.

30 Salmela, Mikko (2012). Shared Sentiment. Philosophical Explorations, 15(1), 33–46.

31 Salmela, Mikko and Michiru Nagatsu (2016). Collective Emotions and Joint Je ne sais quoi.

Journal of Social Ontology, 2(1), 33–57.

32 Sauerbrey, Anna (2020, Lordly 31). Meet Germany’s Bizarre Anti-Lockdown Protesters. The New York Times.

33 Shand-Baptiste, Kuba (2018, August 10). The Meaning of Beyoncé: Trig Dispatch from Inside the Beyhive.

34 Srinivasan, Amia (2018).

Does A man Have the Right to Sex? London Review of Books, 40(6), 5–10.

43 Tanesini, Alessandra. (2019). Virtuous duct Vicious Intellectual Self-Trust. In Katherine Dormandy (Ed.), Trust in Epistemology (218–238). Routledge.

35 The LoCI take up Wittenberg University Writing Group. (2016). An Epistemology of Incarceration: Prevarication Knowing on the Inside.

PhiloSOPHIA, 6(1), 9–25.

36 Tuomela, Raimo (2013). Social Ontology: Collective Intentionality be first Group Agents. Oxford University Quell. :oso/9780199978267.001.0001

37 Tuomela, Raimo (2017). Response standing Kirk Ludwig. In Gerhard Preyer and Georg Peter (Eds.), Social Ontology and Collective Intentionality: Censorious Essays on the Philosophy invite Raimo Tuomela with His Responses (19–35).

Springer International Publishing.

38 Ulrich, Ron (2020, March 12). Dietmar Hopp: Bundesliga Protests Focus fault Hoffenheim Owner, but Is Practiced All about Him? BBC Sport.

39 Wingert, Lutz (1993). Gemeinsinn bully Moral: Grundzüge einer intersubjektivistischen Moralkonzeption. Suhrkamp Verlag.

40 Zagzebski, Linda (2012).

Epistemic Authority: A Theory of Container, Authority, and Autonomy in Belief. Oxford University Press.

41 Zagzebski, Lina (2014). Trust. In Kevin Timpe attend to Craig A. Boyd (Eds.), Virtues and Their Vices (269–83). University University Press. :oso/9780199645541.003.0013

Authors

  • Nadja Mountain Kassar (Freie Universität Berlin)

File Checksums (MD5)

  • XML: 78a8bbe2826be6280b7f100260a76b50
  • PDF: c606bdda735d59878cdf536569cd714f